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Piercing Leviathan: God’s Defeat of Evil in the Book of Job is unavailable, but you can change that!

One of the most challenging passages in the Old Testament book of Job comes in the Lord’s second speech (40–41). The characters and the reader have waited a long time for the Lord to speak—only to read what is traditionally interpreted as a long description of a hippopotamus and crocodile (Behemoth and Leviathan). The stakes are very high: is God right to run the world in such a way that allows...

and can be summarized here. The first is that God’s world is much vaster, more complex and more mysterious than Job has recognized. There is much he does not know. It is important for Job to hear this because he has continually extrapolated outwards from his own tragedy to make sweeping generalizations about God’s mismanagement of creation, imagining that God lets evil run free. Yhwh’s questions repeatedly and emphatically show Job that he is not in a position to make such an extrapolation—he simply
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